ASRAR E KHUDI BY ALLAMA IQBAL PDF

ASRAR E KHUDI BY ALLAMA IQBAL PDF

ASRAR-I-KHUDI (The Secrets of the Self). Dr. Muhammad Iqbal. Translated from the original Persian with introduction and notes by. Reynold A. Nicholson. Asrar e Khudi (Urdu Manzoom Tarjumah) by Allama Muhammad Iqbal (r.a) – Free download as PDF File .pdf), Text File .txt) or read online for free. Asrar e Khudi by Dr. Allama Iqbal – Free download as PDF File .pdf), Text File . txt) or read online for free. Free Download Asraar-e-Khudi by Dr. Allama.

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Annemarie Schimmel Arthur J. He dresses gain in the garb of loss, He makes everything praiseworthy blameful, He plunges thee in allamq sea of thought And makes thee a stranger to action.

Text taken from Asrar-e-Khudi by Allama Mohammad Iqbal | Flickr

For a long time thou hast turned about on a bed of silk: This book deals mainly with the individualwhile his second book Rumuz-i-Bekhudi discusses the interaction between the individual and society.

Heavily we go, like raw novices, Stumbling on the way to the goal. This page was last edited on 14 Novemberat Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion. All things that exist are made more living by his tears.

This book deals mainly with the individual, while his second book Rumuz-i-Bekhudi discusses the interaction between individual and society. For him, the aim of life is self-realization and self-knowledge. In Asrar, Iqbal has explained his philosophy of “Self”.

Beware of his decanter and cup! Introduction Prologue Showing that the system of the universe originates in the Selfand that the continuation of the life of all individuals dependents on strengthening the Self Showing that the life of the Self comes from forming desires and bringing them to birth Showing that the Self is strengthened by Love Showing that the Self is weakened by asking Showing that when the Self is strengthened by Love its gains dominion over the outward and inward forces of the universe A tale of which the moral is that negation of the Self is a doctrine invented by the subject races of mankind in order that by this means they may sap and weaken the character of their roles To the effect that Platowhose thought has deeply influenced the mysticism and literature of Islamfollowed the sheep’s doctrine, and that we must be on our guard against his theories Concerning the true nature of poetry and the reform of Khudj literature Showing that the education of the allamaa has three stages: His melodies steal firmness from thine heart, His magic persuades thee that death is life.

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He proves by various means that the whole universe obeys the will of the “Self”. Many die along the way, incomplete. Then breaking the ground to come into the light developing roots at the same time.

From Wikipedia, the free encyclopedia. Inhe published his first collection of poetry, the Asrar-e-Khudi Secrets of the Self in Persian. Allaam Read Edit View history.

Text taken from Asrar-e-Khudi by Allama Mohammad Iqbal

Nicholson, who translated the Asrar as The Secrets of the Self, says it caught the attention of young Indian Aerar as soon as it was printed. Retrieved from ” https: In the same way, only few people could climb this Mount Everest of spirituality, most get consumed along the way by materialism.

Articles containing Persian-language text. How long wilt thou fain lament like the nightingale?

But one has to make a great journey of transformation to realize that divine spark which Iqbal calls “Khudi”. Iqbal wrote this in Persian because he felt the language was well-suited for the expression of these ideas. How long make thine abode in gardens? Every seed has the potential for fragrance within it. Thy illness hath paled his cheek, The coldness hath taken the glow from his fire.

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He is a fish. Nicholsonwho translated the Asrar as The Secrets of the Selfsays it caught the attention of young Muslims as soon as it was printed. Nicholson Javid Iqbal Muhammad Munawwar more.

Iqbal’s letter to The Times of London writersblocktgh. Life is occupied with conquest alone, And the one charm for conquest is desire.

Yield thy body awhile to its scorching wind! In a letter to the poet Girani, Iqbal wrote that the ideas behind the verses had never been expressed before either in the East or in the West.

Many critics have called this Iqbal’s finest poetic work [4]. Same way to reach one’s khudi or rooh one needs to go through multiple stages which Iqbal himself went through and encourages other to travel this spiritual path. He charts the stages iqbql which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the vicegerent of Allah on earth. For him the aim of life is self-realization and self-knowledge.

By his look the fair is made fairer, Through his enchantments Nature is more beloved. Then fighting against the elements to develop leaves and flowers. His thoughts dwell with the moon and the stars, He creates beauty and knows not what is ugly.