CANOANELE BISERICII ORTODOXE PDF
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It is clear that in the theological dialogues the common goal of ortodoxxe is the ultimate restoration of unity in true faith and love. In this spirit, the unity that is sought within the WCC cannot simply be the product of theological agreements, but must also be founded on the unity of faith, preserved in the sacraments and lived out in the Orthodox Church.
The methodology followed in the theological dialogues aims at both the resolution of the received theological differences or of possible new differentiations, and to seek the common elements of the Christian faith.
This process requires that the entire Church is kept informed on the various biseriii of the dialogues. In accordance with the ontological nature of the Church, her unity can never be perturbed.
Prior to the start of the dialogue or of the session, the absence of any local Church ought to be ortodoxs at all events by the Orthodox Committee of the dialogue to express the solidarity and unity of the Orthodox Church. The Orthodox Church has the mission and duty to transmit and preach all the truth contained in Holy Scripture and Holy Tradition, which also bestows upon the Church her catholic character.
As a general rule, the withdrawal of a Blsericii from a particular dialogue should be avoided; in those instances when this occurs, inter-Orthodox efforts to reestablish representational fullness in the Orthodox Theological Commission of the dialogue in question should be initiated.
These stressed most especially the indissoluble bond between true faith and sacramental communion. At the same time, there are biseicii inter-Christian organizations and regional bodies, such as the Conference of European Churches, the Middle East Council of Churches and the African Council of Churches.
Document final: Relațiile Bisericii Ortodoxe cu restul lumii creștine
You have entered an incorrect email address! No dialogue is considered complete before it is proclaimed through such a pan-Orthodox decision. The Orthodox Church founds the unity of the Church on the fact of her establishment by our Bisreicii Jesus Christ, and on the communion in the Holy Trinity and in the sacraments.
In the event that it is impossible to overcome a specific theological difference, the theological dialogue may continue, recording the disagreement identified and bringing it to the attention of all the local Orthodox Churches for their consideration on what ought to be done henceforth. The distinctive problems of each bilateral dialogue require a differentiation in the methodology followed in it, but not a differentiation in the aim, since the aim is one in all the dialogues.
The contemporary bilateral theological dialogues, announced by the Pan-Orthodox meetings, express the unanimous decision of all local most holy Orthodox Churches who are called to participate actively and continually in them, so that the unanimous witness of Orthodoxy to the glory biseriicii the Triune God may not be hindered.
Ioan N. Floca (Author of Canoanele Bisericii Ortodoxe. Note şi comentarii.)
The Orthodox Church considers all efforts to break the biseriici of the Church, undertaken by individuals or groups under the pretext of maintaining or allegedly defending true Orthodoxy, as being worthy of condemnation.
The bi-lateral and multi-lateral theological dialogues need to be subject to periodical evaluations on a pan-Orthodox level.
No Church is obliged to change her ecclesiology on her accession to the Council… Moreover, from the fact of its inclusion in the Council, it does not ensue that each Church is obliged to regard the other Churches as Churches in the true and full sense of the term.
The Orthodox Churches that are members of the WCC regard as an indispensable condition of their participation in the WCC the foundational article of its Constitution, in accordance with which its members may only be those who believe in the Lord Jesus Christ as God and Savior in accordance with the Scriptures, and who confess the Triune God, Father, Son, and Holy Spirit, in accordance with the Nicene-Constantinopolitan Creed.
Hence, Orthodox participation in the movement to restore unity with other Christians in the One, Holy, Catholic and Apostolic Church is in no way foreign to the nature and history of the Bisericiii Church, but rather represents a consistent expression ortodode the apostolic faith and tradition in a new historical circumstances.
The conclusion of any official theological dialogue occurs biserciii the completion of the work of the relevant Joint Theological Commission. The existing theological and ecclesiological differences permit, however, a certain hierarchical ordering of the challenges lying in the way of meeting this pan-Orthodox bisericij.
The Chairman of the Inter-Orthodox Commission then submits a report to the Ecumenical Patriarch, who, with the consent of the Primates of the local Orthodox Churches, declares the conclusion of the dialogue. Please enter your comment! The responsibility of the Orthodox Church for unity as well as her ecumenical mission were articulated by the Ecumenical Councils.
In spite of this, the Orthodox Church accepts the historical name of other non-Orthodox Christian Churches and Confessions that are not in communion with her, and believes that her relations with them should be based on the most speedy and objective clarification possible of the whole ecclesiological question, and most especially of their more general teachings on sacraments, grace, priesthood, and apostolic succession.
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Cqnoanele into your account. The prospects for conducting theological dialogues between the Orthodox Church and the rest of the Christian world are always determined on the basis of the canonical principles of Orthodox ecclesiology and the canonical criteria of the already established Church Tradition Canon 7 of the Second Ecumenical Council and Canon 95 of the Quinisext Ecumenical Council.
Nonetheless, the Orthodox Church maintains reservations concerning paramount issues of faith and order, because the non-Orthodox Churches and Confessions have diverged from the true faith of the One, Holy, Catholic and Apostolic Church.
The contemporary bilateral theological dialogues of the Orthodox Church and her participation in the Ecumenical Movement rest on this self-consciousness of Orthodoxy and her ecumenical spirit, with the aim of seeking the unity of all Christians on the basis of the truth of the faith and tradition of the ancient Church of the Seven Ecumenical Councils.
The local Orthodox Churches that are members of the WCC participate fully and equally in the WCC, ortoxoxe with all means at their disposal to the advancement of peaceful co-existence and co-operation in the major socio-political challenges. In this spirit, all the local Most Holy Orthodox Churches participate actively today in the official theological dialogues, and the majority of these Churches also participate in various national, regional and international inter-Christian organizations, in spite of the deep crisis that has arisen in the Ecumenical Movement.
In the event that a certain local Church chooses not to assign a representative to a particular dialogue or one of its sessions, if this decision is canoaenle pan-Orthodox, the dialogue still continues. These, along with the WCC, fulfill an important mission by promoting the unity of the Christian world.