Redemptionis Sacramentum. The Sacrament of Redemption. A Summary Guide. This is an unofficial summary and guide to the Instruction. Redemptionis sacramentum is the title of an instruction on the proper way to celebrate Mass in the Roman Rite and, with the necessary adjustments, in other. Redemptionis Sacramentum / Instruction on Certain Matters to Be Observed or to Be Avoided Regarding the Most Holy Eucharist [Congregation For Divine.

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AAS 56 p. The Conference of Bishops [ The Mystery of the Eucharist ‘is too great for anyone to permit himself to treat it according to his own whim, so that its sacredness and its universal ordering would be obscured’.

If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, inztruccin the priest, who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice.

Instruction Redemptionis Sacramentum – Table of Contents – IntraText CT

AAS 81 pp. What roles are available to laity? Congregation for Divine Worship, Instruction, Liturgicae instaurationes: But in terms of liturgy, all he could say was: Furthermore, it is altogether to be avoided that the celebration of Mass should be carried out merely out of a desire for show, or in the manner of other ceremonies including profane ones, lest the Eucharist should be emptied of its authentic meaning.

The instruction recalls that the Roman Missal directs Conferences of Bishops to determine the proper posture for receiving Holy Communion. Experience of the mystery In n. Anyone, therefore, who acts contrary to these norms, for example casting the sacred species into the sacrarium or in an unworthy place or on the ground, incurs the penalties laid down.

Overview of the «Redemptionis Sacramentum» Instruction

Whenever such associations are international in nature, it pertains to the competence of the Congregation for Divine Worship and the Discipline of the Sacraments to establish them or to approve and revise their statutes. Other Abuses [] 4. In the Instruction Immensae caritatis described the appointment of these “in a given instance or for a set period or even permanently”. Furthermore the sacred species are reserved after Mass principally so that the faithful who cannot be present at Mass, above all the sick and those advanced in age, may be united by sacramental Communion to Christ and his Sacrifice which is offered in the Mass.


But is it not excessive to say all this about a series of norms of a different kind without distinguishing between what is essential and unchangeable and what instead is by its nature susceptible to reform?

The Roman Missal directs that Bishops are to choose a sign of veneration for the faithful when they receive Holy Communion standing.

The Distribution of Inatruccin Communion [] 3. The liturgical texts should not be emended and the Liturgy of the Word should be celebrated immediately before the Liturgy of the Eucharist and in the same place.

It is to be completely excluded where even a small danger exists of the sacred species being profaned. In order that the beautiful tradition of the Church may be preserved, it is praiseworthy to refrain from exercising the option of omitting the dalmatic.

AAS 86 redemptionia.

It is not at all the intention here to prepare a compendium of the norms regarding the Most Holy Eucharist, but rather, to take up within this Instruction some elements of liturgical norms that have been previously expounded or laid down and even today remain in force in order to assure a deeper appreciation of the liturgical norms; [9] to establish certain norms by which those earlier ones are explained and complemented; and also to set forth for Bishops, as well as for Priests, Deacons and all the lay Christian faithful, how each should carry them out in accordance with his own responsibilities and the means at his disposal.

Instryccin who are accustomed to receiving Communion often or daily should be instructed that they should approach the Sacrament of Penance at appropriate intervals, in accordance with the condition of each. AAS 57 pp.


Overview of the “Redemptionis Sacramentum” Instruction

AAS 69 pp. The abuse that has prevailed in some places, by which this rite is unnecessarily prolonged and given undue emphasis, with laypersons also helping in contradiction to the norms, should be corrected with all haste. The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi The Body and Blood of Christ.

The norms, as an expression of the ecclesial conscience guided by God’s Spirit, particularly through the discernment and guidance of the Pastors, guarantee the validity and dignity of the liturgical action and with it, Christ’s “becoming present”.

There are so to speak two solutions to this vice: Congregation for the Clergy, Response to dubium, 20 May The Apostolic See [] 6. After this a second washing can be done in the usual way. Ignatius of Antioch, Ad Magn.

Thirty Questions on the Instruction Redemptionis Sacramentum

AAS 95 p. In that letter, the Pope called upon the Roman Congregations to develop an instruction explaining the deeper level of liturgical norms in the light of recent abuses of liturgical law throughout the world. For the Sacred Liturgy is quite intimately connected with principles of doctrine, [25] so that the use of unapproved texts and rites necessarily leads either to the attenuation or to the disappearance of that necessary link between the lex orandi and the lex credendi. VI editum, Ioannis Pauli Pp.

The proclamation of the Gospel and the homily are reserved to the ordained, while a lay person is prohibited from preaching at any time during Mass, even in the cases of a seminarian or pastoral assistant.

Still, the Most Holy Sacrament, when exposed, must never be left unattended even for the briefest space of time.